Islam

A Very Belated Eid Mubarak

We’re back! Ilana and I have resumed classes at APRS boys’ school in Nalgonda, after an extended break for Ramzan and exams. We spent the past three days there, and after a one-day break we’ll be heading there again for the weekend. To introduce the photo slideshow project (see the photos from the first stage on Flickr) Ilana brought her Vizag and Vijayawada slideshows to share with the boys, and I created one of images of Islam around the world. A few of the photos came from my own collection from Palestine and Jordan, while the rest I found online, such as these photos from Ramadan in Sudan and Turkey:

-Tamboor-

Photo by Vit Hassan, taken in Northern Sudan

-Ramadan-

Photo by Vit Hassan, taken in Northern Sudan

Sultanahmet - Iftar 01

Photo by Erik N., taken in Istanbul

The boys were especially excited to see photos of Saudi Arabia, being the site of two holiest cities in Islam, Mecca and Medina. But they were surprised by the range of other countries I showed pictures from, as they searched our class globe for Singapore, Argentina, and the United States.

That evening for homework each member of the class wrote a description of how they celebrate Ramzan (or Ramadan) here in India. Although Ilana and I were around to taste haleem (well, Ilana did anyway–I’m vegetarian), talk to people about the experience of fasting, and even take advantage of some holiday sales, what better way to introduce the full experience than with the writings of our boys? We were quite pleased with the detail of their descriptions, and we hope you enjoy and learn from them!

Bari

Bari

Our Ramzan.

By Bari

We are Muslims. In the ramzan Muslims will be Raza! Raza means we are not eat food and drinking water with 5 am to 6:30 pm. We  eat food at 5 am that is (saher) and to Namaz to pray and read Quran. 6:30 pm in the raza we will do IFTAR. Iftar means we will eat (khajoor) means dates and some fruits this is called IFTAR.

Quran is our holy book. Its come to Ramaz month. It is the gift of God. We will give respect to Quran. We will leave Raza on 30 days. After 30 days we will do one festival that festival name is EID-UL-FITUR means we will go to EID-GHA and pray the Namaz. This namaz is read at 7:30 am. Namaz is over we will give to shake hand and hugging and say each other (EID MUBARAK) we will go to our home and eat food and drink sheer korma. Sheer korma is very famous in ramazan. Sheer koroma means the milk and shewiya means like a (magi, noodles) we will got our relatives house and we will do salam and say EID Mubarak. This is called our Ramazan festival.

Siraj

Siraj

Eid-ul-Fitr, My story

By Siraj

Ramzan Festival

I will wake up on the festival at 5:00 am and go to brought the milk for Sewiyah. I brought 15 litres of milk for the Sewiyah. After that I will take a bath a have fresh. And wear the new clothes. We take the Itar (spray) on the new clothes. It was scent like a spray. After we will go to the (Eid-gah) the big mosque for the prayer. After the prayer we will back to home.

There was a my favourite and special sweet of the (Eid) festival was Sewiyah. I take one cup and drink it. My mom was cooking the Sewiyah very special. In the ramzan the Sewiyah was very special. After the drinking sewiyah we eat food of chicken biryani and curd. After we will go to meet the relatives. We shake hands and say (EID MUBARAK) to each other. After we meet our friends and enjoy. We will take (Eidi). The EIDI the gift to the childrens the relatives and parents gives. My father give me 150 rupees of (EIDI). We will enjoy the lot of the ice-creams, cakes, and burgur. After the enjoying I will get back home and eat the chicken biryani and go to the sleep.


Student Reflections: The Tailiban’s influence and religious conservatism in India’s Muslim communities

The following is an essay by Humera Anjum, 13 years old of IX Standard Class, Railways Girls High School Lallaguda. I was so impressed by her submission for an on-line contest that I wanted to post it here.

Minaret punctuating Hyderabad's skyline

In olden days some people use to say that women should not study and they should not work out of their homes. In Muslim religion people use to say women have to be in burkha if they come in front of any people. In villages, people want a boy not a girl because they say boys have to take care of their property. And they love the boy. If a girl is born they will kill the girl because they cannot bear the expenditure of dowry for a girl.

Nowadays governments like the Taliban are pressuring Muslim communities elsewhere to prevent girls from studying past 4th class. Also, these girls are facing severe hardship under the rules, customs and traditions of her community. Today even if we are in the 21st century many people are following some superstitious and unscientific customs as religion becomes more important in politics like child marriage, dowry deaths and sati- where women throw themselves on the funeral pyres of their husbands.

As a result, in India many Muslim females are discriminated against before they are born. In our culture a girl is not valued as much as a boy. Among girls the drop-out rates are much higher, particularly among the scheduled castes and scheduled tribes, girls in rural areas and from poorer families. In rural areas only 9 percent of girls enrolled in class  reach class 10.

Also as a result, most of the women are engaged in household or domestic work. This consists of a vital but grossly undervalued type of economic activity. Domestic work does not qualify as productive activity as per the census of India’s definition. ‘Working women’ as per the census definition are those who work outside the households. Women do most of the household’s unpaid work e.g. cooking, collection of fuel, fodder and water, looking after children and animals, gardening, food processing, sewing and weaving etc. Yet they are not regarded as ‘working women.’ More than 90 percent of women workers are engaged in unorganized and informal sectors. When religious governments prevent women from gaining education it is difficult to work in anything but the informal sector.

So social evils more easily oppress women working in informal sectors. For example, these are the women first to face early marriage. Early marriage is a social curse against women. It is done to  keep families within certain religious and economic affiliations. With early marriages the troubles begin for the girls as these girls are not mature enough to shoulder the responsibility of families and motherhood. The Marriages Restraint Act lays down the minimum age of marriage for girl at 18.

For another example, the practice of giving and taking dowry has become a menace in India. Dowry means the money, goods and property demanded from a bride’s side as a condition for marriage by the groom’s side. You might have heard in your neighborhood and in your home people cruelly calculating and negotiating dowry amounts. In 1961 the Dowry Prohibition Act was passed. Dowry is a crime against women and society. Men and women should raise their voice against Dowry. The youth should take a vow to go for Dowry-less marriages. Economic independence for women is very important. Whatever little equality and freedom the working class woman enjoys must be due to their economic freedom, education and employment as only this will make women somewhat independent. I believe this to be even more true as governments like the Taliban pressure families to prevent women from gaining education and independence.

So, briefly, even today the girl is not given the respect, the freedom, and the position which a boy is given under the traditions of community. These community traditions are exaggerated by customs of religion in politics.

28
Oct

Islam and India: Student writings on world faiths and recent floods

Mosque

The boys pose in front of their mosque nearest their boarding school

I asked the students to write about a special memory they had. Munna, a student whose group project was on religion, misinterpreted the assignment and wrote to me: Religion is like memory (for) anyone who cannot see with his eyes, he sees with his mind.

Temple

A temple near The Modern Story's fellows' apartment in Abids

When asked, ‘If there was one thing you would change about the world,’ Krrish responded: I would convert the whole world to Islam. I asked him what he would do if he met someone who believed in a different religion and did not want to be converted. He said, ‘I would respect him. But I would tell him how he was living was wrong.’ In response, Krrish will be exploring how the diversity of religions in India relates to him by working on fictional conversations, a dialogue, that he would imagine to take place between himself and people of different faiths that he meets. His responses reminded me a lot of the delicate discussions I took part in with World Faith in Lebanon following the 2006 war. Arbani, an energetic small 9th grader, will be exploring religion through a graphic novel he is working on. He is a visually oriented student who cannot wait to draw and is always sketching something in his notebook. He will be exploring religious tensions in his community, Hyderabad, and India through a series of illustrated stories that I hope to be posting soon.

Near APRS Boys boarding school in Nalgonda outside Hyderabad, India

A Hindu temple near the Muslim APRS Boys school

Another student, Khasim, wrote a poem about the afternoon sunlight near the mosque where he prays:

Afternoon comes
it goes
to the river to ride on buffaloes
to the big animals
and enjoys them all
This way the afternoon, like a crow, enjoys the whole day.

Both religion and issues related to health including dengue, malaria and the recent floods seem to be issues that concern the students on a daily basis. Nadeem, for example, wrote about those Indians that have had to deal with the heavy rains this summer:

Mud in our homes
Mud in our beds
Mud in our bones
Where do we eat.
Where do we sleep.

Sajjid, a student that has a lot of experience with cameras and has been patiently waiting his turn to show his skills, wrote the following about the floods in Andhra Pasha.

There is a man
in the water
in the (midst) of his poverty
floating on the flood
There is a man
by the water
eating all the money.

Osmania Hospital in Hyderabad, India

One theme students will be exploring this semester is health. This is a photo of one of Hyderabad's most famous hospitals: Osmania

Arshan had one of the most poignant insights into the crossroads between religion and the floods in Andhra Pasha in his letter to the Chief Minister:

“Look at how the people are before the flood. Look at how they collect money to help. People go to the Mosque, the Temple, the Church and they all come away with money to give to people of the flood.”


Challenges to creative writing curriculum in India: Individuality, Borges, and the crowds of the city

Above the boy’s beds made of steel is written “The greatest men have always stood alone.” The quote, for me, lends weight to the tension between individuality and the teeming 1billion plus Indians in the subcontinent’s often overcrowded cities.  ‘Individuality,’ in reference to our students and their education, is often at odds with the overpopulated city and the lack of funds to provide enough teachers for individual learning. This week taught me the challenges of implementing a curriculum teaching individual expression, creativity, and a sense of individual value in our students in Nalgonda. A.P.R.S. boys school is a Muslim boarding school. Although they are not necessarily minorities in all parts of Hyderabad, there is a rich record of complementary and antagonistic histories between the many religions living side by side in the country’s urban centers. Whether or not they would express it themselves, it seems to me that religion plays into a sense of pride in both their identity and interests. They are fascinated by the pyramids and mosques of Cairo, tigers, Arabic and Urdu calligraphy, riddles and religious songs from childhood. So far they have been doing great individual and creative stories while in class. For homework, however, almost all the students copied poems out of their English readers claiming that they had written the poems themselves. For example, one boy claimed he was the original author of ‘The Road Not Taken.’

Plagiarism is not always an un-creative act. Some philosophers, such as those Jorge Luis Borges would often quote, believed that anyone who writes a line of Shakespeare is Shakespeare. One of Borges’ most famous stories is that of a man who tried writing the next great Don Quixote. Realizing his pride, the man decided instead to live his every thought as though he were Miguel de Cervantes until, without glancing at the text, his life would lead him to write Don Quixote word-for-word, exactly as the original. In most contexts, such a conjecture would seem ridiculous. However, in the teeming crowds of Hyderabad, the individuality of one person or one student can often get lost in the shuffle of government education. Plagiarism can also lead a teacher to suspend their belief in a student’s creativity. But this is not so much of an alarm for our classes. Yes, it was not easy for the students to internalize an emphasis on individual work, original ideas and creativity. But they have shown excellent promise while working in class. As supported by the America India Foundation’s Digital Equalizer Program, we as Fellows recognize the importance of bridging the digital divide but also recognize a more pressing issue  at the local level of our schools; the value ascribed to individual expression, and perhaps in proportion, individual worth.

There are daily news reports that emphasize a reduced value of human life in such a highly populated country; on-going fatalities on the highways, railroads, oppressive pollution hanging as thick as moss in front of pre-schools, the suicides after the Chief Minister died and the list goes on and is normalized. Granted, this is an outsiders perspective. Yet, on our daily rides home through the congested and chaotic streets of Hyderabad, I am reminded of the social context pressing in on the classroom once the bell rings and the day is over. For teachers, we return to our apartment in Abids. But the boys return to their metal beds and their walls where it is written: “The greatest men have always stood alone.” Success, it seems, comes when one has the privilege to live in a house with your own room, to ride in your own air conditioned car, to have the personal space to breath unpolluted air: indeed, it does seem the greatest men here strive to stand alone. There is a health related aspect to self-isolation. No wonder so many students perceive their solitude profiled in the city’s skyline; privacy is at a premium in India. Those who can’t afford it continue in the rush of the alley traffic beneath the high rises. Perhaps like our students they are fascinated by tigers, pyramids, and constructions of the mind that lead one man to believe, as Borges often dreamed, that he is any other man. For now, our challenge is to channel their energy into completing the assignments faithfully and honestly, doing their own work and showcasing their incredible capacity for wonder.

Danny Thiemann
2009/2010 Fellow